Every morning the sexton picks up beer cans and liquor
bottles from the lawn. Sometimes there
are syringes and needles, too.
Homeless people sleep in the churchyard and cemetery at
night. They figure out what time the
police drive through so they can hide.When women go up to take Communion, they take their purses with them.
The church is kept locked when not in use.
When the secretary is alone in the office, she keeps the door locked.
A parishioner is mugged.
The perpetrator is caught, spends nine months in jail, then gets
probation and rehab. Several years
before, the parishioner’s teenage daughter was held up at gunpoint in the
convenience store where she worked. The
robber is caught, but in spite of identification by two witnesses, is acquitted.
A teenage parishioner is set upon by three
acquaintances. He has to have his jaw
wired and lives on milkshakes for weeks.
A large drug store, open twenty-four hours a day,
opens. The spot becomes a magnet for
prostitutes and their customers. The
drug store changes its hours to nine to nine.
The neighbors of noisy bar, the scene of many fights, try to
have the bar closed. After a shooting,
it is. A company buys the property to
use as a methadone clinic. The
neighborhood, after demonstrations and with the help of legislators, gets the
court to stop the purchase. The clinic
appeals and wins. The status is still
uncertain.
The Diocese asks that before every meeting, service, or event
the question “How does what we are doing impact those living in poverty?” be
asked.
During an evening committee meeting, a man comes to the
door. He says he and his family have
just come to the city and are homeless and asks for money to stay in a
motel. The committee members debate
whether they should call the rector for money from the Discretionary Fund or
chip in themselves. In the end, they do
nothing, but feel guilty. On Sunday at
Coffee Hour, another parishioner tells of being approached by someone who fits
the description of the man with the same story a week before in the parking lot
at the mall.
The Diocese suggests that for Lent everyone limit his or her
food expenses to thirty dollars per person per week, which is the average Food
Stamp allotment. The Bishop says he is
going to do it, but does not say how he is going to count the free food at meetings,
receptions, etc.
A parishioner who works in a supermarket sees Food Stamp
cards being sold for cash.
I’m just saying
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